A friend recently took a European vacation with her man and
expects to meet his parents later this year.
"Do you think he's the one?" I whispered to her when the other
women around us weren't listening.
"Maybe," she said, flashing a very hopeful grin.
Later, it occurred to me that I have quite a few women friends,
either in their 50s or close to it, who have never been married.
Mostly, they're solidly educated, well-read and well-traveled
professionals and entrepreneurs. Yet, as together as they are, they
remain among the African-American never-marrieds.
Don't get me wrong. Few of my
never-married women friends sit around pining for some prince. They
hardly have time. They're thoroughly modern; in fact, several
haven't allowed the absence of a groom to deny them motherhood. Some
are solo parents of adopted children and foster children, and a few
have given birth the old-fashioned way, fully expecting to rely on
"the village" (family, friends, church or such groups as Big
Brothers/Big Sisters) to assist them with their parenting.
Still, plenty of life-long unmarried African Americans I know
would love to marry. Or, as one put it, "to at least be asked."
Sadly, as many as a third of African-American women who harbor
such dreams won't see them fulfilled if they limit their choice of
mates to only African-American men.
Though my eyeballing is suggesting ever more strongly these days
that younger African-American women aren't bothering to limit their
marriage options to black men, the 2000 Census found that 73 percent
of black-white couples were black men married to white women.
The dilemma for African-American women who wish to marry
African-American men virtually shouted from the pages of the March
Governing magazine.
An article about altering welfare policies to focus on fathers
included a chart showing that the percentage of black children under
18 years old living with a single, never-married parent rose from
14.1 percent in 1970 to 28.7 percent in 1980, to 51.8 percent in
1990, to 63 percent in 2002.
Numerous studies over the years have given explanations for the
absence of enough marriageable black men to go around.
Some key reasons include welfare policies that drove men out of
poor black households, black men's chronic joblessness (their rates
often are double and triple that of whites) and the government's war
on drugs. For at least two generations now, that war has resulted in
hundreds of thousands of African-American males spending their prime
years for getting educated and marrying behind bars.
Other factors are homosexuality and the lopsided mortality rate
for African-American men compared to every other group. A new study
of health inequalities, for example, found that African-American men
account disproportionately for African Americans' 83,000 "excess
deaths" in any given year.
So, when all is said and done, the pickings are pretty slim for
African-American women romantically interested in black men only.
And the irony to me is how many Sundays such women sit in churches
being lectured, mostly by married male preachers, that if they want
to marry, it's their duty to do so with men with whom they're
"evenly yoked" -- meaning men who are similar in faith, income,
education and dreams.
"Easy for the preacher to say," many women mumble as they look
around in the church, on the job and out in the world and see what's
as clear as the noses on their faces: that most of the black men
with whom they'd stand a chance of being evenly yoked aren't
available.
Obviously, there's a need for more African-American men to get
themselves together; to take more serious personal responsibility
for their lives. But African Americans didn't create this imbalance
between black men and women all by themselves. Nor can they fix it
all by themselves. If we as a society are demanding that more black
men become good husbands and responsible fathers, we must also
strive to eradicate the social, economic and political policies that
unfairly target black males to fail and that perpetuate the false
notion that, in the words of one recent study, "the dramatic rise in
African-American single motherhood is a capricious choice."
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